English Tibetan Dictionary Online

ཀུ་མུད་ - ku mud - water lily, white lotus, blossoms at night, Nymphaeaceae, Nymphea esculanta

http://en.wikipedia.org/wiki/Nymphaeaceae

Also:

‘dam las skyes pa’i me tog cig mtshan mo zla bashar tshe ‘dab ma kha ‘byed cing, nyin mo nyi ma shar tshe metog kha zum pa zhig yin par grags,…@syn: dgun zla tha chung skyes dang, chuskyes, steng ‘thung dkar po, ‘dab ma’i mdzod, mtshan mo bzhad,zla ba dga’, zla ba’i dri, sa dga’, sa sgrog sa stobs, sa’igdu bu, sa mos, si ta, autpala dkar po

མྱོང་པ་ - myong pa - experienced

མྱོང་ - myong - to experience, to taste, to undergo, to enjoy, to feel

(past tense མྱངས་ future tense མྱང་ imperative མྱོངས་)

ཉམ་མྱོང་ - nyam myong - experiential understanding of the nature of the mind

ཉམས་ - nyams - experience; a feeling; a vision; spoiled; defiled; corrupted; degenerated; deterioration

དགོངས་པ་ - dgongs pa - deep experience, realization, thought, intention

Also:

ཀ་དག་ཁྲེགས་ཆོད་ཀྱི་དགོངས་པ་མ་ནོར་བ་རྒྱུད་ལ་སྐྱེས་ཏེ་ - ka dag khregs chod kyi dgongs pa ma nor ba rgyud la skyes te - experienced realization of the primordial purity of Trekcho without error [RY]

bkra lam gyis ‘char - appear vividly, vividly experienced [JV]

bkra lhang nger ‘char ba - experienced as being vividly present [RY]

skye gnas myong ‘gyur gyi las - action whose result is experienced in a subsequent rebirth [RY]

skye gnas myong ‘gyur gyi las - action w result experienced in a subsequent rebirth [IW]

skyes nas myong ‘gyur - experienced after next birth [RY]

skyes nas myong ‘gyur - effect is experienced in next life without any interruption by any other lives [JV]

skyes nas myong ‘gyur gyi las - karma to be experienced after taking birth [RY]

skyes nas myong ‘gyur gyi las - ‘Karma experienced after taking rebirth’; Mipham Rinpoche: {mtshams med pa’i las lta bu skye ba phyi ma kho na la smin nges pa} ‘Karma experienced after taking rebirth’ is that which is certain to ripen exclusively in the next life, such as the [five actions with] immediate result. [RY]

skyes pa - felt; {bde ba skyes pa} experienced bliss [RY]

skyes pa - mi phyed pa’i dad pa skyes pa - experienced constant devotion [RY]

kha nang du bltas pa’i myong ba rang rig - the self-knowing experienced by facing oneself [RY]

khro bo’i bar do ‘char tshul - how the bardo of the wrathful deities is experienced [RY]

mkhas - pa it, learning, proficient, efficient, masterly, wise, capable, clever, experienced, expert, trained, practiced, erudite, skillful (in means), competent, refined, accomplished, well-versed, sagacious, learned/ skilled [person], specialist, scholar[ship][ly] [comp mkhas po] [IW]

mkhas pa - [one who is] scholarly, proficient, efficient, masterly, wise, capable, clever, experienced, [an] expert, trained, practiced, skilled, erudite, [be] learn[ed][ing], skillful (as in means) competent, refined, accomplished, well-versed, sagacious, a specialist, wise, pa ita, scholar[ship], well-realizes, having prajna [IW]

mkhas pa - skillful, scholarly, proficient, efficient, masterly, wise, capable, clever, experienced, expert, trained, practiced, skilled, erudite, learned, skillful (as in skillful in means) competent, refined, accomplished, well-versed, sagacious an expert, learned/ skilled person, specialist, expert, scholar, wise, learned one, pa ita, specialist, scholarship, learning, learnedness (see also {mkhas po} [IW]

mkhas pa - wisely, cleverly, skillfully; wise, learned; {mkhas pa, mkhas pa, mkhas pa} intr. v.; to know well; skillful, scholar, proficient, efficient, masterly, wise, capable, clever, experienced, expert, trained, practiced, skilled, erudite, the learned, skillful [as in skillful in means] competent, refined, accomplished, well-versed. 2) an expert, learned / skilled person, specialist, expert, scholar. scholar, wise, sagacious, learned one, pandita, specialist. 3) scholarship, learning, learnedness. See also {mkhas po}; Pandita; learned/ wise/ scholarly; (learned) scholar; skilled (in/ at); learned/ a scholar [RY]

mkhas pa can - wise, learned, skillful, experienced, prudent, shrewd [JV]

mkhas pa can - wise, learned, skilful, experienced, prudent [IW]

mkhas myon can - knowledgeable/ experienced and expert [at..] [IW]

‘khor rnams na snang ba nyid - experienced by the followers [RY]

'khrul bcas kyi blo'i shes ngor - experienced by a deluded frame of mind [RY]

gang snang - whatever manifests/ appears/ is experienced [IW]

gang snang - whatever manifests / appears / is experienced [RY]

gang snang - whatever is experienced, everything that appears, everything appears [JV]

gang snang ci shar - whatever appears and is experienced [JV]

gang snang rang rig rjen par skong ba - sustain naked self-awareness in whatever is experienced [RY]

gang snang rang rig rjen par skong ba - to sustain naked self-awareness in whatever is experienced [IW]

gang shar - whatever arises, anything that occurs in the mind, what is thought, thought, all that manifests, anything that happens, all experience, no matter what occurs, whatever arises, whatever is experienced, however it appears [JV]

gang shar ngos bzung med par - without pinpointing whatever is experienced [RY]

mgo bsgre ba - elderly, experienced [RY]

bsgom pa’i rnal ‘byor - the practice in which you are experienced / used to / trained in [RY]

bsgom bya - focus of meditation; what is experienced in meditation [RB]

ngal rtsol byang chub - experienced/ skilled laborer [IW]

ngal rtsol sbyang son - experienced/ skilled worker/ laborer [IW]

mngon sum par - directly experienced, immediate apprehension, immediate validity, for Vaibhasikas (dbang po (sensory), yid (intellectual), rnal ‘byor (mystical) [JV]

sngon spyad - previously experienced [RY]

ci yang rig - Syn {cang rig}, learned, experienced, knowing everything [RY]

ci yang rig - learned, experienced, knowing everything {cang rig} [IW]

ci shar - no matter what is felt, no matter how it appears, whatever is experienced, during any type of experience [JV]

ci shar ci shar - whatever appears and is experienced [JV]

ci gsung gi bka’ bsgrub - following the prescriptions; x {sman pa mkhas pa lta bu mtshan nyid dang ldan pa’i bla mas ci gsung gi bka’ bsgrub dam pa’i chos kyi sman btung bas las nyon sdug bsngal gyi nad las drol bar byed dgos pa yin} you should cure yourself of the diseases of karma, negative emotions and suffering by following the prescriptions of that experienced doctor, the authentic teacher, and by taking the medicine of the Dharma [RY]

cir snang ye shes kyi ‘khor lo - wisdom wheel of whatever is experienced/ appears [IW]

cir snang ye shes kyi ‘khor lo - wisdom wheel of whatever is experienced [RY]

chos - dharma, elements of existence (general non-critical term), factors of reality, knowable factors, phenomena, mental objects, phenomenal existents, events and meanings, what is experienced, spiritual teachings, truth, message, teaching, doctrine, law, aspects of experience (the range of yid’s activity), meaning, qualities, meaning of life, make, build, gnaw off, law, order, sustenance, manifestation, presentation, prepare, make ready, SA ‘cha’ ba, ‘cho ba, ‘chos pa, draw up, religious doctrine, religion, particular doctrine, tenet, precept, system of morality, ethics, manner, method, custom, usage, thing, substance, property, 1 of gnas pa dgu, grammatical predicate, topics [JV]

chos - phenomena, (snang ba). Anything that can be experienced, thought of, or known [RY]

chos nyid gzhi la ‘di ltar grol nas - having been so liberated into this ground of dharmata/reality [thinking “this is bliss” since nirvana is w/o individual characteristics, there is confidence that there is nothing to be obtained. The assurance that, having been so liberated in the ground of reality there is no need to aspire towards even that as an object of attainment because the nirv na wherein bliss is experienced is w/o individual characteristics] [IW]

'char ba - the process of arising, projecting, arise, start up, become visible, shine, SA shar ba, arise, to become, to experience something as, to be experienced as, to dawn as [JV]

'chi ba'i sdug bsngal - the misery of death [one of the 8 kinds of suffering at the time of death one sees separation from body, enjoyments, friends and relatives and strong unhappiness and suffering is experienced] [IW]

ji ltar snang ba - whatever is experienced [RY]

jus legs - one who has conquered his enemies, hinayana saint, possessed of good manners, propriety of conduct, decent, agreeable, clever, skilled, able, experienced [JV]

nyams snang la mthong ba - experienced visions of .. [RY]

nyams myong gi steng du ‘jog bcug pa - placed within the experience of; experienced directly [RY]

nyams myong med pa - inexperienced [JV]

nyams la shar ba - experienced [RY]

nyams su myangs ba - experienced, pf. of {nyams su myong ba} [RY]

nyams su myangs ba - experienced [p {nyams su myong ba} [IW]

nyams su myong ba’i ‘bras bu - the [karmic] result to be experienced [IW]

nyams su myong ba’i ‘bras bu - the result to be experienced [due to a former karmic action] [RY]

nye bar zhi bas lung ma bstan - {gzugs gzugs med na spyod pa’i nyon mongs pa rnams te zhi gnas dang ldan pa’i phyir ‘bras bu mi ‘byin pa’o,} ‘Fully pacified indeterminates’ are all the disturbing emotions experienced in the form realms and formless realms, which will not yield results since they are embraced by shamatha. [RY]

bsnyen sgrub yan lag bzhi - Four Aspects of Ritual Service and Attainment. Ritual service {bsnyen pa} entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service {nye bar bsnyen pa} or entails the prayer that the deity’s blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment {sgrub pa} entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into oneself, either in actuality, meditation. or dreams, and great attainment {sgrub chen} is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the drubchen [RY]

bsnyen sgrub yan lag bzhi - four aspects of ritual service and attainment [ritual service {bsnyen pa} or sev entails the recitation of mantra and 1-pointed prayerful devotion to a deity that is visualized, further ritual service {nye par bsnyen pa} or upasev entails the prayer that the deity’s blessings will descend, transforming the mundane body, speech, and mind into the three vajra syllables, attainment (sgrub pa or s dhana entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into 1self, either in actuality, meditation or dreams, and great attainment {sgrub chen} or mah s dhana is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity this is the inner significance of the ritual ceremonies and elaborate dance routines contained within the “drupcen”] [IW]

ting nge ‘dzin rgyud la skyes - experienced samadhi [RY]

rta rgan lam rgyus - old horse that knows the way, experienced [IW]

bltas - 1) seen, perceived; 2) looked at/ around; 3) reviewed; 4) experienced (/ [p {lta} [IW]

bltas - p. of {lta} seen, perceived, reviewed, looked around, experienced [RY]

bstan chos - 1) shastra; 2) the teachings of dharma (30 the dharma that is taught (vs experienced [IW]

bstan pa’i chos - the dharma of teachings (vs experienced [IW]

thad tshor - actually seen by the eye &, experienced by the mind dngos su dran pa’i thad ka’i tshor ba [IW]

thon - 1) torn out; 2) expose, reveal; 3) start off/out [journey], send out, leave, go, depart; 4) emit, give off, come out; 5) arise, happen, become evident, take place, appear, emerge (6) produce, make be produced, come into being (7) finish, tear out, expose, reveal (8) show, attain (9) escape (10) draw forth! {‘don}! (11) sprout {nyams myong thon thon gyi bar du}.= until truly experienced {gsung ma thon zhing}. = unable to speak. {slob grva nas thon pa} = graduate, finish school] [IW]

thon - imp. of {‘thon pa}; exert oneself!; 1) torn out. 2) to expose, reveal. 3) to start off, send out, leave, go, start out, to depart, start a journey. 4) to emit, give off, send out. 5) to arise, happen, to become evident, take place, appear. 6) to produce, happen, take place, to make, emerge, to be produced, come into being. 7) to finish, tear out, expose, reveal, start out / off, send out, give off, sprout, come out. 8) to show, attain. 9) to escape. 10) to make, makes. 11) [imp.] Draw forth!. 12) {nyams myong thon thon gyi bar du} until truly experienced. {gsung ma thon zhing} unable to speak. {slob grva nas thon pa} to graduate, finish school; (imp. of ‘thon) to emit, go out, depart/produce, bring forth, manifest/recite; imp. of {‘don pa} [RY]

mthong - see, notice, perceive, experience, realize, witness, have insight, notice, sight, vision, the seen, perceived, experienced, great view, insight, be attached, hang onto, full moon day, esteem, status [IW]

mthong - insight; 1) [lit] to see, notice, perceive, realize, witness, to have insight. see [intuitively]. 2) sight, vision, the seen, perceived, experienced. 3) great view.4. to be attached, hang onto, experience, have insight into, witness, notice, sight, vision, in sight, the seen, perceived [RY]

mthong chos myong ‘gyur - [karmic fruition] to be experienced in this lifetime [IW]

mthong chos myong ‘gyur gyi las - karma done in this lifetime that will ripen in that same life, karma/ an action to be experienced in this lifetime TSE [IW]

mthong chos myong ‘gyur gyi las - karma / an action to be experienced in this lifetime. karma to be experienced in this lifetime [RY]

mthong chos myong ‘gyur gyi las - ‘Karma experienced within this life’; Mipham Rinpoche: {tshe de la byas pa’i las stobs ldan tshe de nyid du smin pa rnams ste, byams pa’i ting nge ‘dzin dang, nyon mongs med pa’i ting nge ‘dzin dang, ‘gog snyoms dang, ‘bras bu bzhi po thob pa las lang ma thag pa la phan gnod byed pa, sangs rgyas dang dge ‘dun la bya ba byas pa sogs zhing dang bsam pa drag po dang las stobs ldan byas pa ‘ga’ zhig lta bu’o} ‘Karma experienced within this life’ is a powerful action committed in this lifetime, which ripens within this very life. [Such actions are], for example, to help or harm someone immediately upon their emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results; to commit certain powerful actions, with a significant frame of mind, towards a formidable object, such as serving the Buddha or the Sangha. [RY]

dag pa chos nyid kyi bar do - the pure bardo of dharmata [experienced by enlightened beings] [RY]

ded dpon gyi phung po’i bya ba rnams rdzogs - experienced and perfected everything possible as a seafarer [RY]

dra ma - nobility (generally applied to licchabi race of vaisali), experienced, practiced, learned, board or slate for counting and writing figures upon [JV]

dra ma - experienced, practiced, learned, good, excellent [RY]

dra ma - experienced, practiced, learned, good, excellent, nobility, blackboard, true, genuine, competent [IW]

dran pa - 1) (Tha dad pa), be mindful, remember, recollect [R]; 2) [R], previously experienced/ acquainted things having been apprehended, not forgetting them [R] memory, alertness, presence of mind, mindfulness, recollection, sm ti, consciousness, thinking, think, pay attention [R] remember w longing, meditate [R] [not so much recalling the past as spontaneous habits like ducking when someone is trying to hit you] colloquial =] “heart” [R] [IW]

dran pa - 1) (Tha dad pa, be mindful, remember, recollect; 2) *, previously experienced/ acquainted things having been apprehended, not forgetting them * memory, alertness, presence of mind, mindfulness, recollection, sm ti, consciousness, thinking, think, pay attention * remember w longing, meditate * “heart” [IW]

bde ba dang sdug bsngal gyi myong ba - pleasure and pain to be experienced [RY]

'dris goms - be accustomed to/ acquainted-familiar with/ experienced in [IW]

'dris pa - 1) familiar/ acquainted/ experienced w; 2) acquaintance/ companion (/ [syn: ngo shes pa dang yongs su ‘dris pa] [IW]

'dris pa - 1) familiar/ acquainted/ experienced w; 2) acquaintance/ companion [IW]

sdug rgan - 1) old person who has experienced suffering over and over; 2) life of nothing but suffering [IW]

gnag pa - unvirtuous {las dang ‘bras bu gnyis ka gnag pa ‘dod par sdug bsngal myong byed} actions and results, which are both ‘unvirtuous’, cause pain to be experienced in the desire realms [RY]

rnam smin myang byar med pa - [for them] there exists no complete ripening to be experienced [RY]

snang ‘gyur - which will be experienced [RY]

snang ba - abhasa, form, phenomenality, appearance, presentation, apparent, light, presence, impression, material vision, daylight, karmic vision, arise, make its presence felt, to appear, to manifest, what appears, experience, that which is experienced, that which is directly experienced, how things appear, to make itself felt, brightness, lustre, glare, objective appearance, thing seen, apparition, visual seeing, one’s sight, faculty of vision, thought, idea, notion, conception, attainments, intellectual illumination, emit light, shine, be bright, be seen, be perceived, show oneself, apparent, conscious, regard, seem, visualization, how things appear, vision, manifestation, apparent phenomena, phenomena, perceptions, perceptual experience, displays, perceptions [JV]

snang ba - {snang ba, snang ba, snang ba} intr. v.; 1) 1) to appear, become apparent, be evident, visible, manifest, present itself, come to light. 2) apparent, seem to be, come to one’s notice. 3) appearance, phenomena, manifestation, apparent phenomenon / manifestation. 4) vision [as in {snang ba bzhi}, sight.5) experience, perception, impression, feeling, sensation, percept, that which is experienced. 6) thought, feeling, interest, idea, outlook. 7) to illuminate, emit light, shine, be bright, fill with light, enlighten. 8) light, illumination, daylight, splendor [RY]

snang bzhin du - while it is experienced [JV]

snang lugs - way of appearing/ being experienced [IW]

snang lugs - way of appearing / being experienced [RY]

dpal ldan rdo rje ‘dzin pa - glorious vajra holder [tantra master, having put behind dharmas of samsara, having little desire and knowing what is enough, skilled and experienced in practice, learned in the words and sense of tantra, and exerting oneself in practice, learned in the view and perfected in power, with great compassion, joying in giving] [IW]

spyod yul - 1) experience, experiential domain, object of experience, field of experience. 2) domain sphere of activity range, reach, scope, field of / sphere of activity, area of, reach, horizon, within the reach of, for, experience, {so so rang rig ye shes ba} can only be experienced by discriminating awareness wisdom. reach. sphere of action, the range of the activities of the senses; sphere of activity/ province/ range; sphere of activity/ place, residence; experiential domain, object of experience, the range of finite experience [RY]

spyod yul pa - experienced [RY]

byang cha phog - be experienced/ trained [IW]

byang cha med pa - 1) inexperienced, untrained; 2) stiff, rigid, stern [IW]

byang chub - 1) intimate familiarity, adeptness, perfect, adept, complete, excellent, skilled, master[ful], experienced, ripe mature; 2) enlightenment <> have purified all defilements, and perfectly realized all good qualities; enlightenment of the path of no more learning; 3) byang chub kyi mchod pa [IW]</>

byang chub pa - 1) enlightened; 1) ultimate skill and adeptness, skilled, expert, master, experienced; 2) having achieved renunciation/ realization [IW]

byang ma - 1) level, story; 2) familiar, proficient, skilled, experienced; 3) rtsva chu bkag pa’i rta, rgyug rta byang ma; 4) N 1 [IW]

byi ba’i dug - dug can gyi by mouse’s teeth rmugs pa’i dug previously in winter zhugs pa though not clearly experienced later in spring when thunder is heard dug ldang ba na byi bas reg pa dran pa las - dug gis gos pa dran pa’o ??? [IW]

bros - 1) escape! flee! sneak out! run away!, fled, ran, escaped; 2) smelled, experienced [p ! {bro ba} ‘bros pa! [IW]

blo’i mdun la mi gnas pa - is not experienced in light of ordinary consciousness [lit. “does not abide in the presence of ordinary consciousness”] [RB]

sbyang sa pa - training, practice, be educated, experienced, purify, cleared away [RY]

sbyangs son - skilled, experienced [IW]

ma dag pa ‘khrul pa’i bar do - the impure confused bardo [experienced by unenlightened beings] [RY]

mi rgan - 1) old person; 2) much experienced person) [IW]

mi phyed pa’i dad pa skyes pa - experienced constant devotion [RY]

myangs - united D, tasted, experienced [p myong] [IW]

myangs pa - [p myong ba] tasted, experienced [IW]

myong - [p myangs, f myong myongs!]„ experience, have experienced/ tasted undergo, gain, endure, taste, know, enjoy (the taste of) + negation= never, have done/ has occurred [IW]

myong - [p myangs, f myong myongs!]„ experience, have experienced/ tasted undergo, gain, endure, taste, know, enjoy (the taste of) + negation= never, have done/ has occurred [lha sa ‘gro [ma] myong: Ive [never] been to Lhasa] [IW]

myong ‘gyur - to be experienced [IW]

myong ‘gyur gyi las bzhi - the four karmas to be experienced [IW]

myong ‘gyur gyi las bzhi - the four karmas to be experienced, {las bzhi} [RY]

myong ‘gyur thun mong min pa’i las - the karma to be individually experienced [RY]

myong rgyu med pa - without any “thing” experienced [JV]

myong rgyu med pa’i myong rgyu - an experience without some ‘thing’ experienced; “something to experience that is free from something to experience” [RY]

myong rgyu yod pa - can be experienced [JV]

myong can - experienced [person] [IW]

myong pa - experienced [RY]

myong ba - experienced, tasting. {myong ba, myangs pa, myong ba} intr. v.; ft. and alt. pf. of {myong ba}; to feel/ experience; to partake of (existence, e.g.); personal experience [RY]

myong ba than thun - having experienced/ perceived [just a little] D [IW]

myong ba than thun - having experienced, having perceived [JV]

myong ba sna zin - having experienced, having perceived [JV]

myong ba ma yin - cannot be experienced [RY]

myong bar ‘gyur ba nges pa - certain to be experienced, not certain to be experienced [RY]

myong bar ‘gyur ba nges pa - certain to be experienced [IW]

myong bar ‘gyur ba ma nges pa - not certain to be experienced [IW]

myong bar ‘gyur ba’i chos - dharmas to be experienced [IW]

myong bar ma nges pa’i las - karma not certain to experienced [RY]

myong bar ma nges pa’i las - ‘Karma not certain to be experienced’ {bsags kyang so so’i gnyen po sogs kyis bcom nas rnam smin ‘byin par ma nges pa} ‘Karma not certain to be experienced’ is that which, although accumulated, is not certain to yield a ripening if its respective remedy has routed it. [RY]

myong bar ma nges pa’i las - karma not certain to experienced [though karmas are accumulated, having been overcome by individual antidotes and so forth their ripening is not certain [IW]

myong bar ma nges pa’i las - karmic effects which are uncertain ever to be experienced [JV]

myong bya - experienced object [RY]

myong ma myong med - neither experienced nor not experienced [JV]

myong tshor bsam ‘char - having examined and analyzed the source of thoughts/ mind/ phenomena arising from (1’s own) experience, describe 1’s experienced feeling/ sensation/ knowledge from experience [IW]

dmus byung - [arch] spro ba shi ba, tshi chad pa, yi chad pa’am sun pa, 1 who has experienced good and bad/ ups and downs [IW]

rmus byung ba - 1 who has experienced ups and downs/ good and bad in life [IW]

mtshams med - inexpiable, capital offence, actions which find immediate retribution in hell (murder of ma, pa, arhant, bloodshed, dividing the sangha) without an in-between (experienced directly after this life) [JV]

rdzogs byed kyi las - completing karma [determines 1s condition in the realm of birth TSE how much pleasure and pain will be experienced [IW]

rdzogs byed kyi las - ‘completing action’ {skye ba de la bde ba dang sdug bsngal gyi myong ba ci tsam yod pa skyed cing rdzogs par byed pa’i las so} an action which produces and brings to completion the specific amount of pleasure and pain to be experienced in that rebirth. Comp. {‘phen byed kyi las} [RY]

zhen pa log gam - have you experienced revulsion towards attachment? [RY]

gzhan du snang ba - appearing / experienced as something other than [RY]

gzhan snang gi gzugs sku - the form kayas experienced by others [RY]

gzhan snang gi gzugs sku - the form kayas experienced by the other/ as other [IW]

zin pa - ensured/ already the case/ in place/ finished; (to be) seized/ overtaken (by)/ appreciated/ experienced (as); to be just what it is; (to be) ensured/ assured; to gain; is(vf)c. grasped [RB]

'ol ma mchis - not experienced/ realized [IW]

'ol ma mchis pa - not experienced/ realized [IW]

rang snang gi sku gsum - the three kayas of self-display/ experienced by 1self/ of personal experience [IW]

rang snang gi sku gsum - the three kayas of personal experience, the three kayas of self-display, the three kayas experienced by oneself, The self-visible sambhogakaya [RY]

rang snang ris med - awareness’s own manifestations/ naturally manifest appearances being experienced/ perceived unconditionally/ impartially/ without bias [RB]

rang snang ris med kyi dgongs pa - enlightened intent of awareness’s own manifestations/ naturally manifest appearances being experienced/ perceived unconditionally/ impartially/ without bias [RB]

rang rig ‘dzin rnam gyi shes pa - experienced or seen by the mind itself [blo rang gis EG in addition to vase grasping eye consciousness rang gis rang myong ba’i knowledge of non-duality of object and perceiver or rang yul gyi rnam pa med pa] [IW]

rang rig ‘dzin rnam gyi shes pa - experienced or seen by the mind itself [IW]

rig myong - have experienced [RY]

lan grang gzhan la myong ‘gyur gyi las - karma to be experienced in other lifetimes than this or the next [IW]

lan grang gzhan la myong ‘gyur gyi las - karma to be experienced in other lifetimes [than the present or the following one] [RY]

lan grangs gzhan la myong ‘gyur - to be experienced in other lifetimes than the present or the following [IW]

lan grangs gzhan la myong ‘gyur - karmic effect experienced during any lives after the next one [JV]

lan grangs gzhan la myong ‘gyur - ‘Karma experienced in subsequent lives’ {skye ba phyi ma phan chad du myong ba’i las rnams so} ‘Karma experienced in subsequent lives’ is that which will be experienced in future lifetimes, other than the next. [RY]

las nam myong tshul - time-frame and manner in which actions are experienced [RY]

las gsum - {las dang ‘bras bu gnyis ka dkar ba gzugs khams dang gong ma myong byed kyi las, gnyis ka gnag pa ‘dod par sdug bsngal myong byed, ‘dres ma ‘dod par bde sdug spel mar myong byed kyi las} Three other kinds are: i) actions and results, which are both ‘virtuous’, are actions which cause experience in the form realms and upper realms; ii) actions and results, which are both ‘unvirtuous’, cause pain to be experienced in the desire realms; iii) ‘mixtures’ are actions which cause alternating experiences of pleasure and pain in the desire realms. [RY]

lung gi chos rtogs pa’i chos - what has been told and what has been experienced [RY]

lung rtogs - what has been told and experienced [JV]

lung rtogs - statement and realization; perception and learning. what has been told and what has been experienced [RY]

lung rtogs - learning/ scripture and realization, perception and learning, what has been told and what has been experienced [IW]

lung rtogs gnyis - learning and realization, perception and learning, what has been told and what has been experienced [IW]

lung dang rtogs pa’i chos - Dharma of Statement and Realization; the dharma of that has been told and what has been realized, experienced, the told and realized teachings [RY]

lung dang rtogs pa’i chos - the dharma of that has been told and what has been realized/ experienced, the told and realized teachings [IW]

sa mkhan - guide “experienced with a place”, one who has to do with the soil [JV]

song ba - {… la song ba} to go (pf.); to lead to/ have led to … ; isc. to be experienced as … ; isc. to be(come) [RB]

gsar bu - 1) bslab pa gzhon pa; 2) unexperienced person, new beginner; 3) youth [IW]

gsar bu ba - 1) bslab pa gzhon pa; 2) unexperienced person, new beginner; 3) youth [IW]

རོ་ལངས་ - ro langs - वेताळ - vetala, vetāla, zombie, soul of the dead roving on earth, spirit, goblin that occupies a dead body, the walking dead, raised from the dead, make a comeback, vampire, corpse raiser, a re-animated or resurrected body, ཤི་ནས་བསྐྱར་དུ་ལངས་པ་, shi nas bskyar du langs pa

literally “a standing corpse”

བྱད་ - byad - Kakhorda, a kind of evil spirit that is often associated with vetalas

སྒོམ་སྤང་སྐོར་དགུ་ - sgom spang skor dgu

nine degrees of factors to be renounced on the path of meditation, the 9-fold abandonment by meditation, the nine-fold abandonment by meditation

སྒོམ་སྤང་ཆེན་པོའི་ཆེན་པོ་དང། ཆེན་པོའི་འབྲིང་པོ། ཆེན་པོའི་ཆུང་ངུ་སྟེ་ཆེན་པོའི་སྐོར་གསུམ་དང། དེ་བཞིན་དུ་འབྲིང་པོའི་ཆེ་འབྲིང་ཆུང་སྐོར་གསུམ་དང། ཆུང་ངུའི་ཆེ་འབྲིང་ཆུང་སྐོར་གསུམ་བཅས་དགུ།

sgom spang chen po'i chen po dang, chen po'i ‘bring po, chen po'i chung ngu ste chen po'i skor gsum dang, de bzhin du 'bring po'i che 'bring chung skor gsum dang, chung ngu'i che 'bring chung skor gsum bcas dgu

ཏིང་ངེ་འཛིན་གསུམ་ - ting nge ‘dzin gsum

the three samadhis: 1) ma ha yo ga’i bskyed rim rnams ting nge ‘dzin gsum gyis khog dbub pa: 1 དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན., suchness samadhi, two ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན., all-illuminating samadhi, three རྒྱུའི་ཏིང་ངེ་འཛིན., seed samadhi]; 2) Rnal ‘byor rgyud yan chod kyi bskyed rim spyi’i rnal ‘byor gsum: 1 dang po sbyor ba’i ting nge ‘dzin two las rgyal mchog gi ting nge ‘dzin three dkyil ‘khor rgyal mchog gi ting nge ‘dzin; 3) three contemplations, according to maha^yoga. 1 the yoga of great emptiness which is discriminative awareness ཤེས་རབ་སྟོང་པ་ཆེན་པོའི་རྣལ་འབྱོར. two the apparition of compassion which is skillful means ཐབས་སྙིང་རྗེ་སྒྱུ་མ. three the seals which are subtle and coarse ཕྱག་རྒྱ་ཕྲ་རགས. See five paths of maha^yoga. GD the three samadhis the three samadhis: 1) ma ha yo ga’i bskyed rim rnams ting nge ‘dzin gsum gyis khog dbub pa ste, de bzhin nyid kyi ting nge ‘dzin, kun tu snang ba’i ting nge ‘dzin, rgyu’i ting nge ‘dzin no.2) Rnal ‘byor rgyud yan chod kyi bskyed rim spyi’i rnal ‘byor gsum ste, dang po sbyor ba’i ting nge ‘dzin dang, las rgyal mchog gi ting nge ‘dzin, dkyil ‘khor rgyal mchog gi ting nge ‘dzin te gsum. the three samadhis, དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན., suess samadhi, ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན., all-illuminating samadhi, རྒྱུའི་ཏིང་ངེ་འཛིན., seed samadhi]. three Contemplations, according to maha^yoga. the yoga of great emptiness which is discriminative awareness ཤེས་རབ་སྟོང་པ་ཆེན་པོའི་རྣལ་འབྱོར. the apparition of compassion which is skillful means ཐབས་སྙིང་རྗེ་སྒྱུ་མ. and the seals which are subtle and coarse ཕྱག་རྒྱ་ཕྲ་རགས. See also the entry under five paths of maha^yoga. [Gd-mk]. the three samadhis, དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན་བསམ་གཏན་གྱི་བར་དོ. - the bardo of samadhi meditation] the three samadhis: 1) ma ha yo ga’i bskyed rim rnams ting nge ‘dzin gsum gyis khog dbub pa: དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན., suchness samadhi, ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན., all-illuminating samadhi, རྒྱུའི་ཏིང་ངེ་འཛིན., seed samadhi]; 2) Rnal ‘byor rgyud yan chod kyi bskyed rim spyi’i rnal ‘byor gsum: 1 dang po sbyor ba’i ting nge ‘dzin dang, two las rgyal mchog gi ting nge ‘dzin, three dkyil ‘khor rgyal mchog gi ting nge ‘dzin te gsum.; 3) three contemplations, according to maha^yoga. 1 the yoga of great emptiness which is discriminative awareness ཤེས་རབ་སྟོང་པ་ཆེན་པོའི་རྣལ་འབྱོར. two the apparition of compassion which is skillful means ཐབས་སྙིང་རྗེ་སྒྱུ་མ. three the seals which are subtle and coarse ཕྱག་རྒྱ་ཕྲ་རགས. See five paths of maha^yoga. GD.

threefold contemplations (empty suchness, all-pervading compassion, clear seed syllables), three contemplations of bskyed rim practice of mahayoga and tantra in general (contemplation of the essential nature where one meditates on the intrinsic emptiness of all phenomena, contemplation of total manifestation where one meditates on equanimous compassion for all sentient beings, and contemplation on the cause where one concentrates on the seed syllable of the yidam deity), de bzhin nyid kyi ting nge ‘dzin, kun tu snang ba’i ting nge ‘dzin, rgyu’i ting nge ‘dzin

the three samadhis, དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན, suchness samadhi, ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན, all-illuminating samadhi, རྒྱུའི་ཏིང་ངེ་འཛིན, seed samadhi]; Mahayoga: The yoga of great emptiness which is discriminative awareness ཤེས་རབ་སྟོང་པ་ཆེན་པོའི་རྣལ་འབྱོར the apparition of compassion which is skillful means ཐབས་སྙིང་རྗེ་སྒྱུ་མ and the seals which are subtle and coarse ཕྱག་རྒྱ་ཕྲ་རགས Three samadhis. The samadhi of suchness, of illumination and of the seed-syllable. They form the framework for the development stage

[in mahayoga] three states of samadhi/ meditative absorption; [in trekcho] three aspects of meditative absorption

three samadhis. According to Ven. Tenga Rinpoche they are known as the ཆོས་སྐུ་དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན, the dharmakaya samadhi of suchness, ལོངས་སྐུ་ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན the sambhogakaya all illuminating samadhi and སྤྲུལ་སྐུ་རྒྱུའི་ཏིང་ངེ་འཛིན the nirmanakaya samadhi of the seed syllable

མ་ཧ་ཡོ་གའི་བསྐྱེད་རིམ་རྣམས་ཏིང་ངེ་འཛིན་གསུམ་གྱིས་ཁོག་དབུབ་པ་སྟེ། དེ་བཞིན་ཉིད་ཀྱི་ཏིང་ངེ་འཛིན། ཀུན་ཏུ་སྣང་བའི་ཏིང་ངེ་འཛིན། རྒྱུའི་ཏིང་ངེ་འཛིན་ནོ།རྣལ་འབྱོར་རྒྱུད་ཡན་ཆོད་ཀྱི་བསྐྱེད་རིམ་སྤྱིའི་རྣལ་འབྱོར་གསུམ་སྟེ། དང་པོ་སྦྱོར་བའི་ཏིང་ངེ་འཛིན་དང༌། ལས་རྒྱལ་མཆོག་གི་ཏིང་ངེ་འཛིན། དཀྱིལ་འཁོར་རྒྱལ་མཆོག་གི་ཏིང་ངེ་འཛིན་ཏེ་གསུམ།

ཟུར་ཚོ་ - zur tsho - Zurtso, at Nyanang [RY]

bka’ sde zur pa - the canonical lineage of Zur [1 This is the oral lineage that comes down from Zurpoche Shakya Jungne] [RY]

chos rje ‘ba’ ra ba rgyal mtshan bzang po - Barawa (1310-1391). Disciple of Zurphugpa, Shuksebpa and Kodragpa S?nam Gyaltsen [RY]

zur phug rgya lcang tshal - Gyachang Forest of Zurphug [RY]

zur mkhar theg chen gling - Zurkar Thekchen Ling, in U [RY]

zur mkhar lha sdeng - Zurkar Lhadeng, in U [RY]